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PREACHING OF ISLAM (1833-1856 A.D)
In those days most of the
Muslims of south India were not on straight path. They were led astray
(Gumrah) by bad companions. Specially the military men of Lasker (Hanamkonda)
and Bolaram (Secunderabad) involved themselves in worldly affairs when
led them to forget ‘Allah’, prayer (Namaz), Islamic principles, social
and moral values.
To stop the day today deterioration
of Islam, Hazrath Mohammad (P.B.U.H) appeared in Hazrath Afzal Biabani’s
dream. . He ordered to preach religious ideas based on equality and believe
in existence of one God, ‘Allah’, and the Islam among the people of south
India, especially among the military men, as they were good at heart.
In order to bring them on
the right path Hazrath Afzal Biabani (R.A.) took the responsibilities of
preaching Islam among the people and led the glorious foundation of preaching
of Islamic Principles and social reformation in south India.
Hence at the age of 40 years,
Hazrath Afzal Biabani (R.A.) in 1833 A.D. (1250 Hijri) having replete with
much knowledge of Islam and sainthood dedicated himself for this holy work
of preaching (Tableegh) to make the people know Islam and teachings of
Holy Prophet, Hazrath Mohammad (P.B.U.H).
Responding to Hazrath Afzal
Biabani’s apt involvement in preaching Islam, the people started following
Islamic Principles and established worship of Allah (Namaz).
According to captivated
by the inner beauty of the Islamic preaching most of the people abandoned
ill habits and followed his teachings for purification of their souls.
The people of south India
and specially the military men of Hanamkonda and Bolaram Cantonments ran
on the rail of Islamic preaching and became disciples and devotees of Hazrath
Afzal Biabani (R.A.).
Those who were obsessed
of their misdeeds of the past felt guilty and realised themselves and prayed
Allah, the Merciful of forgiveness, through their spiritual master (Murshid),
Hazrath Afzal Biabani (R.A.) who was nothing but the deputy of the Prophet
(P.B.U.H) and got blessings of Allah.
To gain more knowledge in
the pious company of Hazrath, the followers came to Kazipet. They were
taught the Islamic law (Shariath), the ‘way of knowledge’ (Maarifat), inward
truth (Haqiqat), methods of Islam (Tariqat), ‘the way of love with Allah
(Mohabbat).
A large number of people
stood by him and became his disciples (Mureed) and pledged loyalty (bai’at)
shunning all their misdeeds and adopted straight path.
A number of people of south
India even embraced Islam because of effective his preachings, teachings,
miracles, social and moral support in their need, humanly behaviour and
principles and equality of the Islam. Some of the disciples by doing rapt
prayers, fasting, invocation and meditation and dedication became saints
(Valli Allah). While few of them have been blessed with saint-hood by Hazrath
Afzal Biabani (R.A.) directly. Viz Hazrath Mohammad Khan, Hazrath Shamshuddin
Khan, Namdar Khan, Mirza Zulfan Baig, Mohibullah Khan, Bannay Miyan (Azam
Khan of Aurangabad), Syed Akbar Rahim, Sarwar Shah, Abdunabi Shah and Syed
Shah Sarwar Biabani, Sahibeen Rahmatullahim Ajmayeen.
MOHAMMAD KHAN AND SHAMSHUDDIN
KHAN SHAHIBEEN
Mohammad Khan was a military
officer who lived for some time at Hanamkonda Cantonment. He was a very
pious man and fond of Allah. He was very fond of the company of sufi-saints.
He believed that the association of sufi-saints was a sure way of gaining
the grace of Allah through which one could attain salvation. So, he visited
a good number of sufi-saints at various places. He was in search of a perfect
spiritual master (Shaik-e-kamil).
One day he approached a
learned man in Hanamkonda for learning the Divan-e-Hafiz, a poetic collection
of Hafiz Sherazi. The learned man said that he was the right person to
teach him the Holy book. He further said Hazrath Syed Shah Afzal Biabani
was an authority on it. So he advised Mohammad Khan to visit Hazrath Afzal
Biabani.
Mohammad Khan visited Hazrath
and humbly requested him to teach Divan-e-Hafiz. He kindly accepted his
request and taught him not only the book of Divan-e-Hafiz but also the
‘way of love with Allah’ and how to seek his divine love. Mohammad Khan’s
heart overflowed with joy when he listened to Hazrath’s teachings, as he
was a true lover of Allah he worshiped Allah day and night Hazrath, blessed
him saint-hood.
Thus he worshipped Allah
for (12) long years continuously. He got delighted in worship. He was oblivion
of this world. He never thought of his family and never returned to his
house.
His family members and relatives
thought that Khan Saheb became the victim of black magic, they wanted to
get him back to their family. The responsibility of bringing back Khan
Saheb was laid on his younger brother Shamsuddin Khan Saheb. Shamsuddin
Khan Saheb met Hazrath. In his anger he argued with Hazrath and put many
questions about his brother in an indecent manner. Hazrath, without anger
or ill feeling, simply asked Khan Saheb to look into the well nearby for
the answer, As soon as he peeped in the well his condition changed. He
tore of his clothes and ran to Bhattupally hills. Thus Hazrath blessed
him with sainthood. He was immersed in prayer and meditation for a period
of two months.
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